Sepulveda VS. Bartolome de Las Casas ... Bartolome de las Casas draws few parallels between the Roman Empire’s conquest of Spain and the Spanish conquest of the Americas. In his The Conquest of America (1982), Tzvetan Todorov has given us a most interesting recent reading of Columbus and several others of the most important 16th century Spanish commentators on the New World. Static Characters - This is about the static characters in Pride and Prejudice by Jane Austen. After becoming a priest, he experienced a profound conversion while meditating upon the book of Sirach: “If one sacrifices ill-gotten goods, the offering is blemished; the gifts of the lawless are not acceptable.” Abandoning his ill-gotten wealth, Las Casas returned to Spain as an anti-slavery activist. Las casas represented one side of the debate. Bartolme De Las Casas is an interesting character. 1502 Leaves Spain for Hispaniola in the West Indies with the governor, Nicolas de Ovando. Previously, Bartolomé De Las Casas wrote an autobiography about his adventures in 1515 called Relation that discusses the mistreatment of the native Indians that he observed in the Americas, specifically Hispaniola. Gines de sepulveda chronicler to the emperor our lord in which. The debate cemented Las Casas's position as the lead defender of the Indians in the Spanish Empire, and further weakened the encomienda system. Bartolome De Las Casas was a 16th century Spanish priest, made famous for his advocacy of the rights of Native Americans. They made the rulers watch as they raped their wives with no thoughts of regret in the Christian officer’s minds. Todorov constructs a narrative from a collection of texts : Columbus’s famous letters to Ferdinand and Isabella; Hernan Cortes’s Letters of Relation; Juan Gines de Sepulveda’s Demoncrates Alter and the writings of Bartolome de Las Casas, among others. First, Casas points out that the Romans referred to the Spaniards as barbaric and wild, while the Spanish also referred to the Indians as barbaric and stupid. Las Casas Time Line 1484 Born in Seville to Pedro de Las Casas, a small merchant wealthy enough to send his son to learn Latin in the academy at the cathedral of Seville in 1497.Many older sources give 1474 as the year of his birth. Massacre in the Indies known . Sepúlveda, a humanist lawyer born in 1490, was an important figure in the court of Charles V where he served as the Emperor's chaplain and his official historian. He is often recounted as believing that the Native Americans aren’t even human (Sound familiar? One way to approach this question is to consider three of the peoples or populations we How does religion influence their opinions? Bartolomé De Las Casas describes many horrific actions carried out by Spanish Christians against Indians living on the island of The Hispaniola in between the mid-16th and early 17th century. First, Casas points out that the Romans referred to the Spaniards as barbaric and wild, while the Spanish also referred to the Indians as barbaric and stupid. The amount of food the Christians consumed was unbelievable. Sepulveda continued as a spokesman for the encomienda system of slavery in New Spain, while Las Casas became known as the defender of Indians. Just War against Barbarians: Revisiting the Valladolid Debates between Sepúlveda and Las Casas Why or why not? His travels through the New World prior to 1510 when he became an ordained priest shaped his crusade to defend the Natives. In his famous writing “Destruction of the Indies” Bartolome de Las Casas gives a detailed account of the violence and the atrocities of the Spaniards that inflicted on the Natives of the West Indies. Las Casas makes it very clear time and time again who was carrying out the atrocities: the Spanish and Christians. Many older sources give 1474 as the year of his birth. Las Casas as a Bishop: A New Interpretation Based on his Holograph Petition in the Hans P. Kraus Collection of Hispanic American Manuscripts / Las Casas, Obispo: Una nueva interpretación a base de su petición autografa en la Colección Hans P. Kraus de Manuscritos Hispanoamericanos. We turn to the 1550–1 Valladolid debates between Sepúlveda and Las Casas to gain insight into some of the questions facing just war theorists today because the debates lay bare the logic for expanding jus ad bellum in the case of those perceived to be barbarians, and a … 1. We and our partners will store and/or access information on your device through the use of cookies and similar technologies, to display personalised ads and content, for ad and content measurement, audience insights and product development. Las Casas Time Line 1484 Born in Seville to Pedro de Las Casas, a small merchant wealthy enough to send his son to learn Latin in the academy at the cathedral of Seville in 1497.Many older sources give 1474 as the year of his birth. In the following years, he was granted a position as c… Information about your device and internet connection, including your IP address, Browsing and search activity while using Verizon Media websites and apps. Casas, Bartolome de las. Juan de Sepulveda, The Nature of the Natives, 1550 “God made all the peoples of this area, many and varied as they are, as open and as innocent as can be imagined. Alec Dawson ♦ September 27, 2011 ♦ Leave a comment. Through his examples of the extreme cruelty shown by the Spaniards towards the innocent Indians, de Las Casas clearly clarifies how gratuitous such measures were during the Spain’s overtaking on the Indies and how the killings of the Indians reached to approximately 12 million in 40 years. For each Christian ate as much food in one day as thirty Indians in one month. They are debating the … Las Casas petitions King Ferdinand of Spain for fair treatment of natives He uses his family status to gain leverage Death of Ferdinand erases all of Las Casas' strides 1552 -Debate Juan Ginés de Sepúlveda confronts Las Casas' beliefs in the famous Las Casas/Sepúlveda debate in In the introductory text before the reading of “The Brief History of the Destruction of the Indies” (as read in class), Bartolome de Las Casas is viewed as a devoted Saint and missionary that was an activist for the Indian’s human rights and against Spain’s military conquest of the “New World” (Briffault). Sepulveda rationalized Spanish treatment of American Indians by arguing that Indians were “natural slaves” and that Spanish presence in … You would think that being a Spanish Priest, Las Casas might be quite biased in this document, favoring his country and his church. These excerpts were written in response to the As an encomendero, Las Casas began to realize the horrors of the encomienda system. You can change your choices at any time by visiting Your Privacy Controls. The debate between las casas and sepulveda focused on. Sepulveda rationalized Spanish treatment of American Indians by arguing that Indians were “natural slaves” and that Spanish presence in the New World would benefit them. ), because their culture was drastically different from that of the Europeans. Most renowned was Vitoria, a distinguished professor of theology at the University of Salamanca between 1526 and 1546. Aditi Angiras Were there any similarities between their positions? The brutality that took place was at its height during this time. de las Casas says the devil is hidden in … What was the reasoning behind each position? Just War against Barbarians: Revisiting the Valladolid Debates between Sepúlveda and Las Casas Both Bartolomé de Las Casas and Juan Ginés de Sepúlveda formulated their views in He earns an encomienda for his participation in several expeditions and then proceeds to evangelize the Indians. Las Casas described horrible accounts of the torture and punishment the indigenous people had to endure. A. So how could he contribute to the Crown’s corrupt rule over the land? The debates at Valladolid in 1550–51 between Las Casas and Sepúlveda, arguing their conceptions of the human, can shed light on how and why arguments for inequality creep back into the modern discourse on alterity. 01/27/2012 Resumen de argumentos Sepúlveda, Las Casas, and the Other: Exploring the Tension between Moral Universalism and Alterity Sepulveda: Ley natural dice que las indígenas no merecen derechos humanos o consideración de los Europeos Las Casas: La población indígena tienen derechos How do the explorers view themselves? He tries to appeals to the readers through his emotional and detailed description of events and people and refers to several vindictive terms and sentences such as... ...American Literature Las Casas lived from 1484 to July 17th, 1556. One major difference between de las Casas and Sepúlveda. He is a credible source of information to this topic. Spaniards like Sepulveda thought of the Native Americans as lesser than themselves, and that they should be treated as such. Intro: The discovery of the “New World” is portrayed as a wonderful time by almost all Americans on Columbus Day each and every year. whirling speck of dust . The brutal awakening portrayed by de Las Casas in his account allows us to see what really happened in the Indies and prove why Columbus and other explorers aren’t the heroes their cut out to be. The argument of Juan Gines de Sepulveda is that of negative feedback to what was experienced in the first encounter of the Spaniards and American Indians in the Sixteenth Century. In later writings, especially his Defense of the Amerindians written sometime between 1548 and 1550 for a celebrated debate with Juan Ginés de Sepúlveda over the justness of the conquest and the nature of the American Indians, Las Casas drew heavily from four sources. This was a very unique perspective because of the fact that after discussing and reading about him, Bartolome is largely perceived as a good Saint that brought about great awareness of the injustice of the Indians. In 1550, alarmed by reports of cruel treatment meted out to natives in Spain's South American colonies, the Vatican organized a debate in Valladolid, Spain. He devised a “radical plan”2 which would prove to be more contradictory than anything. 1516 In November returns to America as a member of a commission sent to investigate the treatment of the Indians. Sepulveda was adamant that the only option was to continue the encomienda system, and that this would bring stability, as well as the eventual proselytization of the Indies. Sepulveda was adamant that the only option was to continue the encomienda system and that this would bring stability as well as the eventual proselytization of the indies. Although Bartolomé de las Casas’ plans for the Indies seemed radical, they were actually made out to serve the crown’s desires while taking away the power of the conquistadors. 1512 Becomes first priest to be ordained in the New World. In the Destruction of the Indies he describes Indian peoples as “peaceable, humble, and meek” 3. As a result Las Casas returns his Indian serfs to the governor and the rest of his life is to be spent in defense of the Indian. To find the similarities, one has to search a bit deeper. Sepúlveda describes a spaniyard as having intelligence, humanity, and religion, but says natives are barely human, constantly waging war and "eating human flesh." Moreover, the Indians were never included in the debate. The lives of the native people were destroyed by the greed and harshness of the Spanish crown. However, it did not substantially alter Spanish treatment of the Indians. Bartolome de Las Casas was a 16th century Spanish historian arriving as one of the first settlers in the New World he participated in and eventually compelled to oppose the atrocities that were committed against the Native Americans by the Spanish colonists. Analyze the similarities and differences in the various influences and approaches toward unity in the English colonies in the period of the 17th and early 18th century. Sepulveda VS. Bartolome de Las Casas ... Bartolome de las Casas draws few parallels between the Roman Empire’s conquest of Spain and the Spanish conquest of the Americas. The terms of the discussion were highly academic and theoretical and did not deal with native culture in its own context. So essentially, the Spaniard got the land and the people living on the land, and Spain said, “This is yours to own.” What was the result of this system? Chapter 1- Document 3 Analysis: Matt Berti added Las Casas vs. Sepulveda to (1) 1491-1607 New World Board Mr Berti's Guide to AP US History. Primary Sources: Las Casas and Sepulveda debate the Indians. In a petition to Emperor Charles V as bishop-elect, Las Casas requested the addition of provinces to his diocese where there were disturbances between settlers and Indians and made specific requests regarding the government of his diocese. The result was widespread abuse and neglect of l… This encounter was not only between the “civilized” and the “barbarians”. The contrasting views of Bartolome de Las Casas, a friar and bishop of Chiapa, and Juan Gines de Sepulveda, a learned humanist, were turned into a debate on whether or not the actions taken by the Europeans when exploring the New World were morally right. With the support of the archbishop of Toledo, Francisco Jimenez de Cisneros, is named priest-procurator of the Indies. Las Casas was the accuser, while Sepülveda stood as the representative of the encomenderos, which made him the principal defender of Spain’s presence in and exploitation of the New World. Disease was the main the cause of Native fatality and it is only mentioned when De Las Casas is describing the "delicateness" of the people. Both parties claimed to be the victors of the debate, yet the results were not monumental for either. Matt Berti added Las Casas vs. Sepulveda to (1) 1491-1607 New World Board Mr Berti's Guide to AP US History. 1515 Returns to Spain to plead the Indian cause before King Ferdinand. 1520... ...Anas Kaleemullah Aftermath? Describe the differences between Casas and Sepulveda when it came to the questioning of indigenous populations and their humanity. The Valladolid controversy was another battle in the eternal battle between the warrior caste and the priestly caste. The debates at Valladolid in 1550-51 between Las Casas and Sepulveda, arguing their conceptions of the human, can shed light on how and why arguments for inequality creep back into the modern discourse on alterity. B. S. everal billion years ago, ~at . For example,... ...Las Casas Time Line Describe at least two similarities between the views expressed by Las Casas and Sepulveda. Yahoo is part of Verizon Media. ...Alyssa Curley Ex RR-10/01/10 However, Fuentes illustrated Bartolome in a different perspective; even though Bartolome tried to stop the obvious brutal treatment of the Indians by the Spaniards, he ultimately became the Spaniard’s “most useful tool” in an evolved attack to the Indian’s humanitarian values in a newly “disguised” method of slavery. Primary Source; Bartolome de Las Casas was a missionary/priest and known as a defender of the oppressed. For Las Casas' account of the Destruction of the Indies, click here. The debate of Valladolid of 1550-51 is one of the culminating points of a well-known intellectual controversy about the rationality and Christianization of the Indians. Spaniards like Sepulveda thought of the Native Americans as lesser than themselves, and that they should be treated as such. Sepulveda argued against Las Casas on behalf of the colonists’ property rights. Consequently, the Las Casas-Septilveda disputation was an exclusivily intra-European affair. He is the Author of The Brief Account of the Devastation of the Indies published in 1552, which provides a dramatic account of the genocide brought forth by the Conquistadors in the Caribbean, Central America and Mexico. We turn to the 1550–1 Valladolid debates between Sepúlveda and Las Casas to gain insight into some of the questions facing just war theorists today because the debates lay bare the logic for expanding jus ad bellum in the case of those perceived to be barbarians, and a compelling counter‐argument. Bartolomé de Las Casas debates the subjugation of the Indians, 1550. History 2300 1511 On August 15, Pentecost Sunday, listens to a sermon by a Dominican priest, Father Antonio de Montesinos on the text "I am a voice crying in the wilderness," denouncing Spain's treatment of the Indians. For instance at one point De Las Casas goes as far as to say that 12 million (then it changed to 13 and then again to 15 million) natives were there when the Spanish arrived and at the time he wrote Destruction of the Indies there were only 400 left, all of whom were killed by Spanish settlers. Using religion to justify the tensions between the legalist paradigm and the humanitarian element of the Christian just war tradition (Anghie, 1996). in size among the planets, -- Citing the Bible and canon law, Las Casas responded, “All the World is Human!” Las Casas argued for the clergy, Sepulveda for the colonial hidalgos. B. Bartolomeo de las Casas; C. Juan de Oñate; D. Juan de Sepulveda; Answer: B. Following his death, these ambiguities needed refine-ment, which occurred at the Valladolid debates in 1550–1 between Juan Gínes de Sepúlveda and Bartolomé de las Casas. The argument of Juan Gines de Sepulveda is that of negative feedback to what was experienced in the first encounter of the Spaniards and American Indians in the Sixteenth Century. For Sepúlveda’s View of the Just War Against the Indians, click here. as the earth, fifth . Primary Sources: Las Casas and Sepulveda debate the Indians. After reading Carlos Fuentes’ book, “The Buried Mirror: Reflections on Spain and the New World”, he devoted a section to Bartolome de Las Casas which allowed the reader to capture his unique perspective (32-38). This document is based on the excerpt “Destruction of the Indies” by Bartolome de Las Casas. De Las Casas came from a modest family and was well educated. All Mankind Is One: A Study of the Disputation between Bartolome de Las Casas and Juan Gines de Sepulveda in 1550 on the Intellectual and Religious Capacity of the American Indians Article Apr 1976 However, he thought that Christianity should be presented to natives as a religious option, not an obligation as Sepulveda believed. He became a doctrinero, lay teacher of catechism, and began evangelizing the indigenous people, whom the Spaniards called Indians. The Brief Account of the Devastation of the Indies All mankind is one : a study of the disputation between Bartolome de Las Casas and Juan Gines de Sepulveda in 1550 on the intellectual and religious capacity of the American Indians. As mentioned above, Brief Account of the Devastation of the Indies was made from his own experiences and those of eye witnesses. Summary of Debate Concerning the Subjugation of Indians. They both agreed on the beauty of the Hispaniola and how pleasant was the hospitality the natives offer them and all the riches that could be drawn to the island. At issue was whether the Indians possessed a soul. The debates at Valladolid in 1550–51 between Las Casas and Sepu´lveda, arguing their conceptions of the human, can shed light on how and why arguments for inequality creep back into the modern discourse on alterity. Juan Gines De Sepulveda, Concerning the Just Causes of the War against the Indians, 1547 Juan Gines de Sepulveda (1489-1573), a Spanish theologian and philosopher, was tasked by Charles V, grandson of Ferdinand and Isabella, to respond to Bartolome de las Casas’s assertions that the Spaniards were unjustly treating Native Americans. It was also between the “past-oriented”,... StudyMode - Premium and Free Essays, Term Papers & Book Notes. The lessons from Valladolid, therefore, might help to limit or clarify recourse to such arguments. Sepülveda and Las Casas rely on similar, if not the same, authorities, but they also molded and intermixed them to suit their respective arguments.7 This is unsurprising if we consider that sixteenth-century Spain was partly characterized by the intertwining of medieval and In the textbook of Bartolome de las Casas From The Very Brief Relation of the Devastation of the Indies, de la Casas said “This was the first land in the New World to be destroyed and depopulated by the Christians, and here they began their subjection of the women and children, taking them away from the Indians to use them and ill use them, eating the food they provided with their … We turn to the 1550–1 Valladolid debates between Sepúlveda and Las Casas to gain insight into some of the questions facing just war theorists today because the debates lay bare the logic for expanding jus ad bellum in the case of those perceived to be barbarians, and a compelling counter-argument. Here is contained a dispute, or controversy between the bishop Friar Bartolomé de las Casas, or Casaus, bishop of the royal city of Chiapa, who is in India, part of New Spain, and Dr. Gines de Sepulveda chronicler of the Emperor our lord on the doctor contended: that the successes of Annotation: In 1550, a momentous debate over the status of the New World Indians took place at the Spanish court in Valladolid, between Juan Gines Sepulveda, the official historian of the Spanish Crown, and Bartolomé de las Casas, a Dominican priest. Report. He is often recounted as believing that the Native Americans aren’t even human (Sound familiar? The similarities between Columbus and Las Casas at first were the same, however, with time that changed. Las Casas goal to win over the support of Charles V would eventually be accomplished. Contrast Sepulveda’s and Bartolome de Las Casas’ view of Native Americans. Thesis: The brutal awakening portrayed by de Las Casas in his account allows us to see what really happened in the Indies and prove why Columbus and other explorers aren’t the heroes their cut out to be. Praise For All Mankind is One: A Study of the Disputation Between Bartolomé de Las Casas and Juan Ginés de Sepúlveda in 1550 on the Intellectual and Religious Capacity of the American Indian… "Lewis Hanke has done more than anyone else in this century to make the 'apostle of the Indians' known to the Anglo-Saxon world. As a result, in order to understand the true ultimate historical value of Bartolome de... ...An Account much abbreviated of the destruction of the Indies, Indianapolis, IN, Hackett Publishing Company INC., 2003 7. A. In the beginning of the 16th century, Spain begin the colonized many parts of the New World. 1502 Leaves Spain for Hispaniola in the West Indies with the governor, Nicolas de Ovando. 1484 Born in Seville to Pedro de Las Casas, a small merchant wealthy enough to send his son to learn Latin in the academy at the cathedral of Seville in 1497. Bartolomé de Las Casas was born in 1484 in Sevilla, Spain. Las Casas and the Concept of Just War 221 The most important source on just war was arguably Gratian, whose De- cretum was considered the key text on many issues during the Middle Ages. If people knew the true story about what really happened as accounted by Bartolome de Las Casas then there would be less celebrating and realization that we, as people, are idolizing a false hero. Sepulveda argued against Las Casas on behalf of the colonists' property rights. Primary Source; According to Bartolomé de las Casas , Jesus had power over all people in the world, including those who had never heard of Christianity. ... Bartolome de Las Casas, A Short Account of the Destruction of the Indies, 1542 17. There’s a good reason Right-wing writers such as Julius Evola and others don’t admire the latter. Bartolomé de las Casas was appointed bishop of Chiapas in 1543. Explain what you think of such The discourses of Columbus, Cortes and Las Casas in Describe at least two differences between the views expressed by Las Casas and Sepulveda. Las Casas, in particular, was a noted defender of the rights of the ‘Indians’. He believed that there was no way that any place could be conquered without disturbing or violating the “natural and divine law[s]”11of the native peoples. In 1502 he left for Hispaniola, the island that today contains the states of Dominican Republic and Haiti. AbeBooks.com: All Mankind is One: A Study of the Disputation Between Bartolomé de Las Casas and Juan Ginés de Sepúlveda in 1550 on the Intellectual and Religious Capacity of the American Indian (9780875805634) by Lewis Hanke; Bartolome De Las Casas and a great selection of similar New, Used and Collectible Books available now at great prices. Find out more about how we use your information in our Privacy Policy and Cookie Policy. Las Casas utilized the same sources in his counterargument. The following links offer an introduction to the Debates between Sepúlveda and Las Casas on the nature of the Conquest, and whether or not it was just. How are the Natives viewed by explorers? There, Las Casas and Sepulveda were able to debate the issue of how European relations with the Spanish should proceed. 1506 Returns briefly to Europe where he is ordained a deacon in Rome. Innocent... ...------------------------------------------------- If you would like to learn more about this history, and particularly the debates over the right of conquest (Sepúlveda is key), read on. Body: The author de Las Casas clearly tries to show a common theme that exists throughout the document, which is violence and extreme cruelty measures. -Differences or similarities between different historical eras (colonial, early 20th century, late 20th century) in terms of technology, communications, state power, politics, organization, indigenous identity and images, etc. 1552 This primary source contains the arguments between Bartolome de las Casas and Juan Gines Sepulveda, an influential Spbspanish philosopher. ), because their culture was drastically different from that of the Europeans. Las Casas, Sepúlveda, and Writing History. To help with this colonization, Spain instituted the encomienda system, which allowed Spaniards the right to a section of land in the New World, but not only the right to the land- the labor of the indigenous population living on that land. Sepulveda VS. Bartolome de Las Casas Essay Sample. There are many clues in this book which point to the exaggeration of its content. The lessons from Valladolid, therefore, might … His portrayal of the Indians as meek, frail, most humble, most patient, most obedient and so on is so dramatized that the book becomes more like a parable than a documentation of... ...Bartolomé de las Casas, a former encomendero turned Dominican friar, was known as “one of the great abolitionists of Caribbean history”1. 1513 Takes part in the violent and bloody conquest of Cuba and receives Indian serfs for his efforts. Views on Natives in the New World Juan Gines de Sepulveda viewed the Natives as "pitiful," "barbarous," "inhumane," and "lewd." Matt Berti attached Las Casas vs Sepulveda.pdf to Las Casas vs. Sepulveda. After the Christians made there way through the villages to the nobles they acted in a way to be considered horrific. For further reading on the… Las Casas saw no end to Spanish conquest, Sepulveda did not see the encomienda system strengthen as Las Casas continued to be a defender of the Indians. The contrast between these two historical documents is quite apparent. It was not long when the... ...Perceptions of Bartolome de Las Casas Explanation: Bartolomé de las Casas was a sick reformer and became the first resident Bishop of Chiapas, and the first officially appointed "Protector of the Indians". The views of Columbus change he was focused on becoming rich with all the gold and be powerful. He was brought into the world of the America's through his father Pedro De Las Casas who was an encomiendo himself. 7. by Lewis Hanke; Bartolomé de las Casas "— De Las Casas witnessed many of the events described, and some others where written from eye witness accounts. The Spanish School may also be considered to have included Domingo de Soto, Francisco Suarez and Bartolome de Las Casas. Las Casas saw no end to Spanish wars of conquest in the New World, and Sepúlveda did not see the New Laws' restricting of the power of the encomienda system overturned. Bartolomé de las Casas became a planter and owner of indigenous slaves at the age of 18, when he immigrated with his father to the island of Hispaniola in 1502. A quick review of the Valladolid Debate between Sepulveda and de las Casas. He dedicated a huge portion of his life trying to better the conditions of Indians! 27, 2011 ♦ Leave a comment a defender of the Indies, click here villages to Sepulveda! To the public graphic organizer ) and brainstorm, dump, list the OI outside! Humble, and meek ” 3 issue was whether the Indians a deacon in Rome food. States of Dominican Republic and Haiti and search activity while using Verizon Media websites and apps internet,. Doctrinero, lay teacher of catechism, and Writing History a distinguished of! Acted in a way to be ordained in the West Indies with the governor, Nicolas de Ovando Christians... A credible source of information to this topic this is about the static in! Todorov was born in Stalinist Bulgaria and came to France in the West Indies with the support of Charles would. Thought of the Destruction of the Indies he describes Indian peoples as peaceable. Sepulveda, an influential Spbspanish philosopher lord in which into the World of the Native Americans the. With all the gold and be powerful activity while using Verizon Media websites and apps source ; the contrast these. Casas vs. Sepulveda to ( 1 ) 1491-1607 New World Board Mr Berti 's Guide AP... From a modest family and was well educated another battle in the West Indies with the support Charles! Sources: Las Casas and Juan gines Sepulveda, an influential Spbspanish philosopher they made rulers! De Sepulveda ; Answer: B Anghie, 1996 ) Indian peoples as “ peaceable humble. Consumed was unbelievable Indians ’ his own experiences and those of eye witnesses to this topic Indians one! Some others where written from eye witness accounts no thoughts of regret in the West Indies with support... Greatly at the University of Salamanca between 1526 and 1546 explain what you think such! Recourse to such arguments Europe where he is often recounted as believing the! War tradition ( Anghie, 1996 ) the lives of the America 's through his father de! Prior to 1510 when he became an ordained priest shaped his crusade to defend the Natives was. Vs. Sepulveda to ( 1 ) 1491-1607 New World Board Mr Berti 's to... 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